Freemasonry and Catholicism: John Edusei Responds to Most Rev. Joseph Osei-Bonsu
John Edusei, the Assistant Provincial Grand Master North of the Grand Lodge of Ghana, has responded to a letter from Most Rev. Joseph Osei-Bonsu, addressing the ongoing debate regarding the compatibility of Catholicism and Freemasonry. As both a Catholic and a Freemason, Edusei seeks to clarify misconceptions surrounding Freemasonry, emphasizing that it is not a religion but a fraternity focused on moral development, self-improvement, and charitable acts. Referencing the official stance of the United Grand Lodge of England (UGLE), he highlights that Freemasonry neither promotes a separate deity nor functions as a substitute for religion. Edusei acknowledges the Catholic Church’s historical opposition to Freemasonry, rooted in concerns about secrecy, religious relativism, and potential political subversion. However, he argues that modern Freemasonry in Ghana does not reflect these historical issues, urging for a reassessment of the Church's position in light of contemporary practices.
Edusei’s response delves into the Church’s longstanding prohibition of Freemasonry, which dates back to Pope Clement XII’s 1738 encyclical and was reaffirmed in the 1983 declaration by the Congregation for the Doctrine of the Faith (CDF). The Church’s concerns are primarily based on the secretive nature of Freemasonry, its acceptance of members from diverse religious backgrounds, and its historical links to political movements that challenged Church authority. However, Edusei contends that these concerns no longer apply to modern Freemasonry, especially in Ghana, where the organization focuses on brotherhood and community service without interfering with religious beliefs. He also addresses critiques from Catholic authors like John Salza, arguing that their views are often based on misconceptions and do not accurately represent the diverse practices within Freemasonry worldwide.
In his concluding remarks, Edusei emphasizes that his intention is not to challenge Catholic doctrine but to foster dialogue and understanding. He acknowledges the Church’s authority on doctrinal matters and respects its stance on Freemasonry, even refraining from receiving the Eucharist in line with Church teachings. However, he reflects on how Freemasonry has enriched his moral and spiritual life without conflicting with his Catholic faith. Drawing inspiration from historical figures like St. Francis of Assisi, Edusei suggests that open discussions and new perspectives can strengthen them rather than undermine it. His response aims to bridge the gap between Catholicism and Freemasonry, encouraging mutual respect and a fresh evaluation of long-held beliefs.
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