There are many ahaadeeth that prove that it’s ok to pray in these prohibited times IF there’s a NEED for it.
Some examples:
1. If you missed your regular Sunnah rakaat:
One time the Prophet Sal Allaahu Alaiyhi wa Sallam missed his Sunnah of dhuhr and he could not pray them until the time of Asr. So he prayed them after he prayed Asr.
When the people saw him they were confused at the two rakah that he Sal Allaahu Alaiyhi wa Sallam prayed after the Asr salah was over. So he Sal Allaahu Alaiyhi wa Sallam explained:
“Some people from ‘Abd al-Qays came to me and distracted me from praying two rak’ahs after Zuhr, so I did them now.”
(Bukhaari, Muslim)
2. If you miss your Sunnah of Fajr and the Jama’ah has already started, you should join the Jama’ah and pray the sunnah later.
One time a man prayed two rakah after the fardh of fajr.
The Prophet Sal Allaahu Alaiyhi wa Sallam asked him:
“Are you praying Fajr twice?” The man said, “I did not pray the two rakah that come before it, so I prayed them now.” The Prophet did not say anything.”
(Meaning he permitted him to do that as did not think it was wrong) (Ibn Maajah-saheeh by al-Albaani)
3. When we enter a masjid regardless of the time, we are supposed to pray Tahiyyatul masjid
The Prophet Sal Allaahu Alaiyhi wa Sallam said:
“When any one of you enters the Masjid, he should not sit down until he has prayed two rakaat” (Bukhaari, Muslim)
4. if someone already prayed Fajr or Asr then went to the masjid and saw the people of the masjid praying in Jama’ah then it’s recommended for him to join the Jama’ah
The sahaabi Yazeed ibn al-Aswad said:
“I performed Hajj with the Prophet Sal Allaahu Alaiyhi wa Sallam and prayed Fajr with him in Masjid Al-Khayf. When he completed his prayer and turned around, he found two people who did not pray with him.
He said: I have to talk to them.
So he came to them and they were trembling.
He asked them:
“What prevented you two from praying with us?”
They said:
“O Prophet of Allah! We had already prayed in our places.”
He said:
“Do not do that. If you already prayed at your places and then came to a congregational masjid, pray with them too and it will become a supererogatory prayer for you.”
(at-Tirmidhi saheeh by al-Albaani)
5. Two rak’aat after Tawaaf
The Prophet sal Allaahu Alayhi wa sallam said:
“O Banu ‘Abd Manaaf, do not prevent anyone from circumambulating this House and praying at any time of night or day.” (Ahmad- saheeh)
And there are many others proofs
What about reading Qur’aan or doing sajdah at-Tilaawah( Prostration due to recitation of the Qur’an) at this time?
It is permitted to read the Qur’aan during the prohibited times of prayers, and it is ALSO ALLOWED to do the SAJDAH for tilaawah at these times.
That is because sajdah at-Tilaawah is NOT ‘Salaah’.
And the prohibition in the hadeeth is for ‘Salaah’ at these specific times and not for reading Qur’aan or making ‘sujood’ or other ibaadaat.
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