I have proactively composed an article about Mr. Yaw Osafo-Maafo's unsoundly excessive and mentally abusive and politically disruptive assault on New Devoted Party (NPP) individuals from Asante plummet, so I won't burn through any time reiterating a similar here, but to go focused by responding to a portion of the obviously generally nonfactual or verifiably contorted issues raised by Prof. Acheampong Yaw Amoateng - I feel more alright with the norm and customary approach to composing a similar name as follows: Yaw Amoateng Acheampong or Yaw Acheampong Amoateng. This helps me essentially to remember how gracelessly I felt when I visited President Addo Dankwa Akufo-Addo that one most significant event, with my better half and two high school children - my subsequent one was not exactly a young person at this point - in August 2018, at his all around selected and exceptionally open office in Celebration House.
As I distinctively review, during our discussion, I ended up raising the way that like my fatherly grandma, Nana Akua Yeboaa - otherwise known as Aunt 'Kua, of Kyebi Aburaso - Nana Akufo-Addo's mom was additionally named Nana Akua Yeboaa, to which the President quickly remedied me by contributing that his late mother was rather called "Yeboaa Akua." I had basically needed to cause to notice the reality of the striking chance that the two family members might just and logical have been named after a similar grandma or whatever family member. Indeed, I just laughed it off as "a unique little something" and immediately proceeded to examine issues that I felt were of squeezing and crucial second or importance.
In much a similar way, I wouldn't burn through any time here, but to feature the way that it, first and foremost, was the Bono Bosses who gave full power permit to the then-President Kwame Nkrumah, as their Excellent Kingmaker, to raise Show Individuals' Party-steady bosses to the by and large and socially muddled and unconventional status of "Warrant Central Bosses," similarly that a portion of the English pioneer lead representatives were known and said to do toward the start of the provincial time during the time of the supposed Circuitous Rule (See Richard Rathbone's "Kwame Nkrumah and the Bosses"). Along these lines, Prof. Amoateng Acheampong, as a social scientist, is ethically and epistemically or educationally committed to regard reality and the objective realities of the verifiable real factors of the times that the resigned human science teacher of a South African college of wonderful notoriety expounds on in his to a great extent mixed up and ineffectively altered article named.
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