There are many bad things involved in the making of pictures. Besides the element of imitating the creation of Allaah – which is an accusation denied by many of those who make pictures – reality bears witness to the great extent of immorality and provocation of desires caused by the prevalence of pictures and picture-making nowadays. We must remove or blot out every picture, except when it is too difficult to do so, like the pictures which are overwhelmingly prevalent in food packaging, or pictures used in encyclopaedias and reference books. We should remove what we can, and be careful about any provocative pictures that may be found.
And as usual, when you sleep over the bed of heedlessness in your youth, then be sure to tread on the path of regret during old age. Let me hasten to reiterate that seeking knowledge frees you from the captivity and prison of ignorance and darkness. So my good friends, brothers and sisters in Islam, seek beneficial knowledge and wisdom with the correct ethics, aiming to benefit society with the knowledge and hoping for reward from the Almighty Allah. Laziness is very attractive to ignorance, so wherever there is laziness in the quest for knowledge, be certain to find ignorance married happily to Mr. laziness, making a perfect couple with darkness as their residence. Corrections, criticisms and the like are welcome as usual. They keep me on my toes and on the look out for much information. Since information is key in this day and age.
Taking pictures with a camera involves human actions such as focusing, pressing the shutter, developing, printing, and so on. We cannot call it anything other than “picture-making” or tasweer, which is the expression used by all Arabic-speakers to describe this action.
In the book Al-I’laam bi naqd kitaab al-halaal wa’l-haraam, the author says: “Photography is even more of an imitation of the creation of Allaah than pictures which are engraved or drawn, so it is even more deserving of being prohibited There is nothing that could exclude photography from the general meaning of the reports.” (p. 42, see also Fataawa Islamiyyah, 4/355).
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