As far as I can tell, these feelings of dread are veritable on the grounds that they are stressed over their own strict character. What's more, matters of personality are basic in the existence of any gathering or society.
This carries us to the third motivation behind why the hijab has stayed dubious in Nigeria - the job of government and the state. How has the public authority took care of the issue of hijab in Nigerian schools, in working environments and openly spaces?
In Lagos state, for example, the public authority safeguarded the commonness of the schools and expressed no to the hijab . In any case, the Supreme Court as of late decided for the hijab in Lagos schools . Despite this, the state government has not guided its schools' heads to permit young ladies use hijab.
In Osun and Kwara states, hijab advocates are additionally in court.
In light of these cases plainly the public authority has neglected to track down the right answer for the issue.
Is there any connection among learning and dress?
The uniform understudies put on can't decide their learning skill.
Then again, students wear a uniform to give them a personality that isolates them from the people who are not going through a specific program of learning. It is feasible to utilize the uniform to rouse the exhibition and capacity of the students.
What is the most ideal way to deal with the contention?
A few Nigerians contend that Muslims ought to have separate essential and optional schools where they can wear the hijab. The issue with this arrangement becomes clear when you get some information about tertiary foundations, working environments and public spaces. Should Nigeria additionally have separate tertiary foundations and work environments for Muslims simply because they have decided to wear the hijab?
We are discussing a multi-strict nation where it isn't feasible for individuals from various strict religions to not experience each other. In working environments, markets, networks and families, Muslims, Christians, nonbelievers and African strict conservatives would fundamentally need to meet or have something that unites them.
We can't bear to make an "politically-sanctioned racial segregation" framework to accomplish harmony.
What I am subsequently proposing is, initial, an exchange through classes, studios and gatherings among Muslims and non-Muslims. The public authority and school specialists ought to likewise be involved. With exchange, every strict confidence ought to see each other's strict practices.
Additionally, Muslims ought to perceive the feelings of trepidation of non-Muslims about the hijab in government funded schools and take on ways of relieving their apprehensions.